5 December,
Living
on Nigeria's death row
Safiyatu
says her daughter was the result of rape
By
Dan Isaacs in Nigeria
In
the northern Nigerian state of Sokoto, a woman is awaiting the outcome of
an appeal against a conviction for adultery by an Islamic, or Sharia,
court.
If
the appeal fails, Safiyatu Huseini will be stoned to death.
They
will dig a pit, and then they will put the convict in a way that she will
not be able to escape, and then she will be stoned
Aliyu
Abubakar Sanyinna, Sokoto attorney general
Under
a revised Sharia criminal code recently introduced in the mainly Muslim
states of northern Nigeria, the punishments of amputation for theft,
stoning for adultery and flogging for the drinking of alcohol are all now
on the statute books.
Although
sentenced to death, Safiyatu Huseini is not in custody. She is living with
her family in the small village of Tungar Tudu, 30 kilometres (19 miles)
from the state capital, Sokoto.
In
a small hut, sitting next to her blind father, she tells her story. She
holds a little girl in her arms.
Almost
a year old now, Adama was conceived as a result of the allegedly
adulterous relationship.
Obligations
This
is very much a village dispute. The man, Yakubu Abubakar, already married
with two wives, was called in to Safiyatu's family house to discuss the
relationship.
He
was asked by Safiyatu's father whether he was prepared to marry her, or at
the very least pay for the upkeep of the child.
According
to Safiyatu, in order to escape his obligations, the man took the matter
to the police, and ultimately to the courts.
Safiyatu
now claims that she was raped. It is the basis of her appeal against the
death sentence.
The
man she names as responsible was also charged with adultery but he was
acquitted by the same Sharia court that convicted Safiyatu.
A
confession of adultery that he made to her family, in the presence of two
policemen, was retracted in court.
He
even told the judge he had never met Safiyatu, despite coming from the
same village.
Under
Islamic law, if a man withdraws his confession, he must be acquitted,
unless four men can be made to testify that they witnessed the adulterous
act.
No
confidence
For
a woman, the burden of proof is simpler.
The
only evidence required, in the version of Sharia law adopted in Sokoto
state, is that the women has become pregnant outside marriage.
If
the women was considered a virgin before the relationship, the charge is
fornication and the sentence is flogging.
He
[Adama's father] has been acquitted, why should he be made to suffer again?
But
if she is married or even, as in Safiyatu's case divorced, then this is
considered to be adultery and the mandatory sentence is death by stoning.
Safiyatu's
lawyer, a man called Abdulkadar Imam Ibrahim, does not inspire confidence.
He
is optimistic that the appeal will be successful but he does not appear
very clear about the facts of the case.
Un-Islamic
He
lives in Sokoto but has not visited Safiyatu's village, nor has he asked
for Yakubu to appear in the appeal court to answer the charges of rape.
"He
has been acquitted, why should he be made to suffer again?" asks Mr
Ibrahim.
Even
more worrying is that Mr Ibrahim says he has been pressured not to take
the case by his friends and colleagues.
He
implies that there are those within the Muslim establishment who are keen
that the stoning does go ahead, and that these same people see the appeal
process as inappropriate and even un-Islamic.
If
Safiyatu is stoned to death, what becomes of Adama?
Across
town is another lawyer, in fact one of Mr Ibrahim's classmates at law
school.
Aliyu
Abubakar Sanyinna is the Sokoto state attorney general.
"It
is the law of Allah. By executing anybody that is convicted under Islamic
law, we are just complying with the laws of Allah, so we don't have
anything to worry about."
How
big would the stones be? "It could be something like this," says
the attorney general, holding up his fist.
And
how would the execution be carried out? "They will dig a pit, and
then they will put the convict in a way that she will not be able to
escape, and then she will be stoned."
The
precise method, explains Mr Sanyinna carefully, is up to the judge in the
case.
"Another
way is that she could be tied up against a tree or pillar."
Political
fireworks
It
is not difficult to see why, in a country with overall as many Christians
as Muslims, the introduction of these punishments into law has created a
great deal of controversy and anger.
Although
Christians are not directly subject to Sharia laws, there is still the
feeling that the imposition of Islamic law in the northern states serves
to enforce the political will of Muslim leaders over the substantial
minority of non-Muslims living there.
More
than 3,000 have been killed in riots since the introduction of Sharia
criminal punishments two years ago.
It
is the law of Allah. By executing anybody that is convicted under Islamic
law, we are just complying with the laws of Allah, so we don't have
anything to worry about
Aliyu
Abubakar Sanyinna, Sokoto attorney general
It
is a situation that seriously threatens the country's stability
particularly in the run up to parliamentary and presidential elections
next year and in 2003.
It
also threatens to become a major source of contention between the federal
government in Abuja, and the dozen northern states which have adopted the
harsh Sharia penal code.
The
federal Minister of Justice, Bola Ige, has condemned the stoning verdict
as "harsh and crude" and said that stoning to death must not
happen in Nigeria in 2001.
That
Mr Ige is supporting Safiyatu's appeal against the Sokoto state judiciary,
is a clear indication of the contradictions built into Nigeria's devolved
legal system.
If
Safiyatu's appeal eventually reaches the federal Supreme Court in Abuja,
which under Nigeria's legal system it can, then we can expect serious
political fireworks.
With a sentence of death still hanging over her
head, Safiyatu Huseini is sadly little more than a pawn in a much larger
political game.
|