- September
30, 2001
Opponents
Debate Nigeria Islamic Law
GUMMI,
Nigeria -- Lawali Isa brandishes the stump where his right hand
was amputated on the orders of an Islamic court.
``This
is how justice was done to me,'' says Isa, who had the penalty
administered by hospital surgeons in May after being convicted of
stealing two bicycles. ``Now I would prefer to die rather than
live.''
In
the 20 months since a dozen northern Nigerian states started
imposing the strict edicts of Islamic law, or Shariah, one man is
appealing a sentence of death by stoning, a handful of petty crooks
have had hands amputated and a few accused adulterers, including a
17-year-old girl who said she was raped, have been flogged.
There
has been a greater, and deadlier, result: Muslim-Christian tensions
have exploded in the north of Africa's most populous country,
fueling violence that has killed thousands and wrecked neighborhoods,
villages and cities.
Islam
and Christianity had coexisted relatively peacefully for more than a
century in Nigeria and other parts of Africa, where fundamentalism
is rare and many adherents of both religions mix in elements of
animism and ancestor worship.
In
Nigeria, Muslim women have a liberal interpretation of the Islamic
dress code, wearing a vibrantly colored veil that is often draped
casually around the hair instead of covering the face. Men wear
brightly colored clothes in contrast to the austere customs of
Muslims in the Middle East.
Shariah's
backers here defend the harsh punishments as a deterrent to crime in
a dangerous land.
Isa,
who says he stole car parts and broke into homes for more than 15
years, admits the only reason he ``repented my ways'' was because
his hand was cut off. Now he sells firewood and candy from a
tin-roofed mud home that he bought with money donated by people who
took pity after the amputation. ``I can never steal again without
two hands,'' he said.
Shariah
has few detractors in Isa's hometown of Gummi, a dusty farming
community in the sweeping savannah emptiness of Zamfara, the
northeastern Nigerian state that was the first to impose Islamic law,
in January 2000.
The
sleepy town has welcomed the break from crime that Shariah has
brought. But the overwhelming acceptance of Islamic law is due more
to the fact that nearly everyone in Gummi -- and the rest of Zamfara
-- is Muslim, with just a handful of Christian merchants who keep a
low profile.
In
northern cities, where there are large Christian populations,
Shariah has sporadically pitted young religious zealots against each
other in bloodbaths. Strife in the hilltop city of Jos in early
September killed 165 people by official count -- and probably
hundreds more.
Supporters
of Shariah see it as a path to honesty and justice, fostering Muslim
piety while allowing Christians to practice their religion as they
wish. Only Muslims are supposed to be tried in Islamic courts, while
Christians answer to secular courts.
To
its opponents, Islamic law is a barbaric mingling of church and
state, a fanatical mix that in some cases forbids all women to ride
with men on motorcycles or bicycles -- the main mode of
transportation in the poor region -- and prevents social diversions
like alcohol and fashion magazines.
At
a recent gathering of a few dozen Christians in Zamfara's capital,
Gusau, the Rev. Linus-Mary Awuhe, priest at Our Lady of Fatima
Catholic Church, spoke with angry words of Christian fears of
``Muslim supremacy.''
``Even
when nobody is dying on the streets, there is no peace. There is war
in the hearts of people. That war waits for its time to break out,''
Awuhe said. ``Christians will not fold their arms and be led to the
slaughter like goats.''
Nigeria's
constitution has long permitted states to impose Islamic law on
their Muslim citizens. But it was only after President Olusegun
Obasanjo won 1999 elections, ending 15 years of military
dictatorship, that northern politicians began taking advantage of
the provision.
Long-standing
ethnic enmities between the mainly Muslim Hausas of the north and
the southern Yorubas and Igbos, who are Christians and animists,
have added to the divide.
But
some Muslims and Christians believe party politics is behind the
implementation of Shariah and the resulting violence.
Obasanjo's
People's Democratic Party accuses the All People's Party, which
governs Zamfara and many other northern state governments, of using
Shariah selectively to target political enemies. Christian groups
accuse Zamfara's government of using Shariah to favor Muslims in the
granting of government contracts and loans.
``All
of Islam favors Shariah and that includes me,'' says Alhaji Umar
Gwamna, a Muslim opposition leader who is chairman of Obasanjo's
party in Gummi. ``But this is not Shariah for everyone, it is a
corrupt Shariah favoring those who are not friends of the Zamfara
state government.''
Alhaji
Umaru Danawu, a local merchant and prominent supporter of the state
government, answers that brothels, gambling houses and drinking
places have disappeared since Islamic law. Once brazen robberies in
the outdoor markets have become a rare occurrence and ``dens of
vice'' have been replaced by Islamic schools and health clinics, he
adds.
``Anybody
who says this is politics does not understand our religion,'' Danawu
says. ``This is about following Allah.''
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