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Il
Ven. Tairyu Furokawa:
Una storia esemplare di
amicizia con due condannati a morte
TAIRYU
FURUKAWA�S LIFE
STORY
Rev.
Tairyu Furukawa was born into a religious family in Saga prefecture, as the
oldest of eight children in 1920. He spent his childhood in extremely poor
circumstances.
He
was sent to China as a soldier in 1940, where he was wounded and hospitalized
for a year and then he was returned to Japan.
He
went to the Koyasan Senshu Institute in Wakayama to study Buddhism and became
the head priest of a temple in his hometown in 1945. After the War, he devoted
himself to helping the poor, the sick and the war bereaved.
Later
he became the editor of the religious review called � Cosmos �. Due to
poverty, he could not afford to print the magazines at a regular printing
office. So he asked a prison in Fukuoka to print them for him instead. Some
prisoners took copies of the magazines to their cells to read his articles in
secret and they were greatly moved and touched by his words. Although taking any
papers into one�s cell was not permitted, the head of the prison understood
their wishes and invited Rev. Furukawa to give his lectures directly to the
prisoners. In this exceptional way, he was appointed to be the prison chaplain
in 1952, especially to care for those who had been condemned to death. Then he
encountered two prisoners on death row who had been imprisoned under false
charges ; Mr. Nishi and Mr. Ishii. It took nine years for the Supreme Court to
finalize their sentences and both prisoners were given the death penalty.
During
this time, Rev. Furukawa had been considering the possibility that the two
prisoners could actually be innocent. When the sentences were finalized and he
saw the reaction of both men, he became utterly convinced of their innocence. At
that time he was, on the one hand, a responsible head of a family of eight
struggling with the problems of poverty and, on the other hand, entirely taken
up by his personal quest for religious truth. Yet he decided to launch a
campaign to obtain a retrial and the reversal of the death sentence for the two
prisoners. He had no knowledge of judicial matters and no funds for the campaign.
In the face of these difficulties, he set out on a stormy sea with his family in
1961.
One
year later, by the order of the Ministry of Justice, he was barred from working
any more as a prison chaplain, because he had started his campaign to free the
two prisoners which he was told a chaplain should not do. Yet he did not stop
the campaign !
In
order to raise funds for the campaign, he sold all his property including his
wife�s and begged for alms throughout the country. Only his family and several
friends joined him and went out on the street to collect signatures and funds
from passers-by.
Whenever
the Minister of Justice changed, he went to lodge an appeal against the pending
executions, carrying � Factual Investigation Report �, containing more than
2000 Japanese manuscript pages. He worked 12 hours a day, every day, for about 5
months in order to complete this book.
During
40 years of the campaign, there were several unique episodes that happened to
him.
On
New Year�s day in 1964, a wanted criminal called Nishiguchi, who had committed
five murders and had been fleeing across the country, came to visit Rev.
Furukawa�s home. Nishiguchi introduced himself as a lawyer who supported his
campaign. However Rev. Furukawa noticed Nishiguchi�s resemblance to a photo on
a wanted person�s poster and the actual identity of the criminal was realized
and then his arrest was made possible. The arrest after a 79 day escape drew the
attention of the whole country. This publicity helped Rev. Furukawa�s campaign
to free the two prisoners to gather momentum, attracting many supporters from
all over Japan.
One
day in 1969 while begging for alms on the street in Kobe, he met by chance the
late Mr. Tadashi Mukai, the head of the Dr. Albert Schweitzer Association of
Kobe. Mr. Mukai was deeply moved by his selfless actions to save men�s lives,
and highly esteemed him as a man who put � reverence for life � into
practice. A precious relic of Dr. Schweitzer, a lock of hair, was given to him
symbolizing a crossing of sectarian boundaries. This gave him great inspiration
and to honor the relic he established a new religious institution called The
Seimeizan ( the mountain of universal life ) Schweitzer Temple in 1973. The
birth of the temple can be seen as a by-product of his campaign to obtain a
retrial for the unjustly condemned.
The
movement had some surprising developments, but the door to a retrial was not
opened. In 1975 at the peak of the campaign, he was in Tokyo trying to obtain
amnesty for the two prisoners. On June 17, on the one hand Mr. Ishii was granted
an amnesty, getting an unlimited commutation of his sentence, whereas on the
other hand, Mr. Nishi was suddenly executed. Even though the death sentence had
already been finalized by the Supreme Court, Rev. Furukawa succeeded in
obtaining the reversal of the death sentence for Mr. Ishii. It was the first
such instance in the history of Japanese law. Mr. Nishi, however, who was not
even at the scene of the killing, was executed on the same day. The reason why
the Ministry of Justice had Mr. Nishi executed and had Mr. Ishii� sentence
reduced still remains a mystery to this day.
In
accordance with Mr. Nishi�s last wish, all his belongings and remains were
given to Rev. Furukawa and were enshrined in the temple. This sudden execution,
after the desperate efforts of 15years to save his life, came as an enormous
shock to Rev. Furukawa and it took him a long time to get over it. The campaign,
however, did not come to an end. Every year, in June, on the anniversary of the
execution, a memorial service was held, remembering Mr. Nishi� wish; � I do
not want anybody to lead such a hard life as I did. I should be the last one.
� While thinking of the deceased, preparations were made for a posthumous
retrial.
Rev.
Furukawa wanted to work as a prison chaplain again, but the wall of the Ministry
of Justice was too thick to penetrate and his wish did not come true. Yet he
started to practice � Reverence for life � in different ways.
In
1981 he was invited to give his lectures on Thanatology ( the study of death )
at the University of Industrial
Medicine. Since then his lectures on the deep meaning of life and death were
regularly given to medical students, nurses and doctors across the nation in
order to convey the dignity of life.
Furthermore,
he shed tears for the people who died brutal deaths during the second World War,
especially for the Chinese people. In 1984 he built a monument in Kumamoto to
remember hundreds of Chinese forced laborers who died in the coal mines of Arao
during the War, inscribing his words ; � Grief transcending national
boundaries �. In 1985 he took people to China for the first pilgrimage of
reconciliation and peace, commemorating the victims of the Nanjing massacre
perpetrated by the Japanese army in 1937. In order to make people aware of what
had been done in the past and to help establish peace, yearly pilgrimages have
been conducted since then.
In
the same year, he met Fr. Franco Sottocornola, a Xaverian Missionary Father in
Japan. After first meeting him, Fr. Franco immediately decided to come down to
Kumamoto to work with him. In 1986 they established � the Center for
Inter-religious Dialogue �, the first instance in Japan of a Buddhist and
Christian activity united in one single religious institution.
After
Rev. Furukawa began working with the Catholic priests and nuns, his working
place was not only in Asia, but also extended into Europe. In 1989 with Fr.
Franco he went to Europe giving their lectures on Inter-religious Dialogue
during a 40 day stay in Italy and England. He was very honored to have the first
encounter with Pope John PaulⅡin the Vatican and there he appealed for
World Peace.
He
was also invited to the International Peace Conference in Warsaw, Poland for the
first time. Since then, he continuously attended the Peace Conferences held by
the community of St.Egidio, giving his talk on World Peace.
At
the end of 1989, after he returned to Japan, there was another important and
surprising piece of news awaiting him. Mr. Ishii, one of the innocent prisoners
was released on parole after 42 years and 7 months� imprisonment. He came back
to society as an old man already beyond 70 years of age and lived with the
Furukawa family at the temple. He is now 86 years old and still has desires to
clear the name of Mr.Nishi.
Rev.
Furukawa�s childhood dream to be an artist was not realized because of the
poverty he had to endure, but his artistic talent still vividly remained and was
acknowledged not only in Japan but also in Italy. In cooperation with the
Xaverian Missionaries, an exhibition of the works of his calligraphy was held in
five different cities in Italy in 1994.
At
the end of his long stay in Europe, by chance, thanks to divine providence, he
had a wonderful opportunity to encounter Mother Teresa in Warsaw, Poland. Since
for a long time he had a great respect for her, deep spiritual joy and
appreciation filled his heart and encouraged his activities.
In
1998, another great chance arose. This was the encounter with Sr. Helen Prejean
in Bucharest, Romania. Together with her he made an appeal to everybody that
there should be no more death penalty in the 21st century. His
thoughts about the matriarchal principle called ; coexistence and coprosperity,
were all the more confirmed by these encounters.
After
Rev. Furukawa first met Mr. Nishi�s bereaved family in 1995, he decided to try
to obtain a posthumous retrial and made this a formal announcement. His New
Year�s message of 1999 showed us his strong will as follows, � The truth
about the unjust condemnation of Takeo Nishi has not yet been brought to light.
Grinding my teeth in chagrin, I have been trying to win him a posthumous retrial
and just last year, I was approached by some professional people who will try to
make the retrial a reality. As a culmination of my life of 80 years, I hope to
stake the last years of my life on the achievement of this earnest wish. From
the depth of my soul, my heart is burning in hope of realizing my long cherished
wish--- the abolition of the death penalty. As an English author, Smiles, wrote
over 100 years ago, � The life of a single man is more sacred than Earth
itself �.�
When
he was 79 years old, together with his wife, he got the records of the trial
containing 5000 pages and carefully copied the cryptogram-like documents page
after page. He was deeply grateful to the group of professional people that
regularly held a meeting on the posthumous retrial. In 2000, as he was preparing
in anticipation for the start of the retrial, his health suddenly declined.
However, he was still very determined to be present at the retrial. All his
family surrounded his bed and swore to him that they would succeed in the
campaign to obtain a retrial and carry on conveying to people the dignity of
life. Sadly he passed away on August 25th, 2000. His own life,
devoted to the dignity of and respect for life, has ended but his spirit lives
on within us and our work.
The retrial has been postponed,
but hopefully it will start soon in 2004.
Un errore capitale. L�incidente di
Fukuoka.
Un processo che continua.
The
Fukuoka Incident and the Campaign for a Retrial
Soon
after Word War, on May 20th, 1947, two black market dealers were shot and killed
in Fukuoka city, Japan. The police assumed it was a case of robbery and murder
involving the black market in military uniforms, and arrested Mr. Takeo Nishi,
Mr. Kenjiro Ishii, and five other men. The police contended that the seven men,
with Mr. Nishi as the ringleader and Mr. Ishii as the killer, had conspired to
murder the two dealers and steal an 80,000 yen deposit.
After
being arrested, Mr. Nishi admitted to having received the 80,000 yen deposit,
but said that he had received it justly, in the normal course of business. Mr.
Ishii readily admitted shooting the two men. He stated, however, that because
one of the dealers had drawn a gun, Mr. Ishii had pulled his trigger reflexively,
in an act of self-defense, thinking the dealers were going to kill him.
Furthermore, both Mr. Nishi and Mr. Ishii asserted that the money Mr. Nishi
carried had no connection whatsoever with the killings.
However,
Japan had just been defeated in the war with China, among other countries, and
one of the men who was killed was Chinese. Pressure by the occupation
authorities on the police and the trial therefore resulted in an unjust
frame-up, and both Mr. Nishi and Mr. Ishii were sentenced to death.
As a matter of fact, the black market transaction in military uniforms
and the killing of the two men were separate incidents. It was no more than
coincidence that brought them together.
If
the prison chaplain Rev. Tairyu Furukawa had not set out to find out the truth,
the two prisoners would have been executed, and the truth about the Incident
would have been buried in darkness forever.
( This first part was written by Mr. Shin Aochi, a reviewer, in 1965 )
In
spite of Rev. Furukawa�s efforts for 15 years to free Mr. Nishi and Mr. Ishii,
Mr. Nishi was suddenly executed, on June 17, 1975 after 28 years�
incarceration. At the same time, Mr. Ishii�s sentence was commuted to life
imprisonment. No reason was given for either the execution or the additional
sentence. Fourteen years after Mr. Nishi�s execution, Mr. Ishii was released
on parole after 42 years and 7 months� imprisonment on Dec.8th,
1989. It was the longest prison
term in Japan�s history. He lived with Rev. Furukawa and his family for
several years and has now moved into a nursing home.
After Rev. Furukawa first met Mr. Nishi�s bereaved family in 1995, he
decided to try to obtain a posthumous retrial and made this a formal
announcement. Furthermore, he was approached by professional people who wanted
to help make the retrial a reality. While he was preparing in anticipation for
the start of the retrial, his health suddenly declined and he passed away in
Summer 2000. His long cherished wishes and work, however, are being carried on
by his family.
The
still ongoing
campaign - Dead
Man Walking
No More
2003
Asking
your support
for realizing
the retrial
of the
Fukuoka Incident.
� I�ve wanted to scream so piercingly loud I�d crack the frigid
full moon.� This is a cry from Mr. Nishi�s spirit, who was executed on June
17, 1975, in spite of appealing for his innocence as a falsely accused man. It
was such a cruel execution after his 28 years of imprisonment. This exclamation,
however, was not only his own but also Rev. Furukawa�s, whose life was devoted
to the campaign to help release the innocent prisoners. And then their cries
have become ours and they have now been succeeded by the campaign � Dead Man
Walking No More �, which was proposed by Sr. Helen Prejean. Rev. Furukawa met
her at the Peace Conference held in Romania in 1998. In spring 2002, we had a
campaign with her throughout Japan, holding 13 meetings in 9 cities over 12
days. Even though 56 years
have passed since the Incident took place, we are still going to take on the
challenge of mounting the edifice of gaining a posthumous retrial. The time for
filing a petition is near at hand, but it is said that it will be very difficult
to reach the opening of the retrial. So a further arousing of public opinion is
indispensable. In order not to bury the truth of the Incident in the dark and
not repeat such wretched brutality, we have resolved to persistently carry on
our campaign, until our earnest wish � the abolition of the death penalty �
is realized. We hope to obtain the understanding of people as much as possible.
We humbly ask you for your further support. Thank you.
Seimeizan Schweitzer Temple
hope you will join me in supporting this campaign that the
Furukawa family continues to conduct in the spirit of their father.
Nov.3rd, 2002
Sister Helen Prejean
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