change language
sie befinden sich in: home - Ökumene und dialog - internat...streffen - antwerpe...e future newsletterkontaktlink

Unterstützung der Gemeinschaft

  

Dankgottesdienst zum 50. Jahrestag der Gemeinschaft Sant’Egidio

10. Februar um 17.30 Uhr in der Lateranbasilika des Hl. Johannes

Die ersten Personen sind 2018 durch die humanitären Korridore in Italien angekommen. Die neue Phase des Projektes, das zum Modell der Gastfreundschaft und Integration für Europa geworden ist


 
druckversion
9 September 2014 09:30 | Thomas More, Campus Carolus, Room 109

Contribution


Anders Wejryd


Europäischer Präsident des Ökumenischen Rates der Kirchen

Any person who has her or his God may despise man, may despise other humans, may be convinced that he or she is one of the few who believes correctly, who has the truth, who may affect others’ lives against their will. God is with me, I am allowed to do this against someone else, maybe I even must, I have to, in order to be true to the calling bestowed upon me. God is greater, far greater than any human being and far greater than any part of God’s creation. 

This is what religion can do with people. We might think it I caricature, but many are convinced that this is what religion is like – and oftentimes I fear they are right. Religion can bring very ugly parts of human beings out in the open.

One hundred years ago so called Christian nations stood against each other. Enlightened Christian traditions, as many thought of themselves. A war would never again be possible between these nations. But it was and religion did not hinder it – instead it sometimes flared the fire. Then – and now – in ongoing conflicts. It is, of course, that side of religions which it is easy to make news out of, as there is conflict, conviction, lack of distance and lack of conscience, all at the same time. There was, and there is now, other traits in religion that serve moderation, peace, understanding and commitment to the human. But whoever thinks, that she or he has God or even those who have encountered God, do not necessarily see man or humankind.

But some prerequisites might help in order fulfill the wonderful vision of this seminar, that Whoever encounters God, does see man. 

We could of course put those prerequisites on us, as humans, and there are necessarily such prerequisites, as respect for the other, as longing for justice and love and so on. When I prepare this I realize I want to write more about that, but I hope my fellow panelists have or will do so, because I would like to focus on some prerequisites or at least helpers in the religions per se. 

In Christian traditions, which are the ones I can talk about with any credibility whatsoever we have some important helpers, all extremely traditional, to keep the immanent and the transcendent together, helpers that could make it come true, that Whoever encounters God sees man. Let me give three short examples:

1. We have a catholic faith. Of course, I do not belong to the Roman Catholic Church, but I do have a catholic faith, a faith with ambition to encompass and be part of the whole, the totality – of Scripture, of Tradition and of the World. There are tensions in the bible between the covenants involving the chosen few and the whole world, but the whole world is always there and the turn from at least Peter and Paul immediately involves all peoples. Then human value cannot be different for different peoples, not even for those of other or no faith.

Being a world religion helps us not to forget this, but there are no guarantees that not some do forget it. Living at a time when more and more people constantly encounter others with cultural and religious roots far away can work both ways. It can mean more understanding, more solidarity – or more fear, escapism and marginalization.

2. Our triune God is creator and sustainer of all, regardless of faith or origin. Whoever encounters a human sees God. That feeds wonder and awe, humility and gratitude. And our Saviour, “Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.” 

Jesus Christ is obviously not limited to the believers. He is also all over. Our task is to try to follow him and to make him known. Not to bring him in into what is already his. And Jesus is also, according to the Nicene Creed, which was what I quoted, involved in creation, all of creation. Whoever encounters God sees man.

3. “For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.” That is how the Creed continues. Creation is sanctified through Jesus Christ’s walking on it, living in it, surviving by it. The very special feature in Christianity of incarnation is a challenge and a blasphemy to many. It shows us both the power and the powerlessness of God and the reciprocal necessity of our deeds for the other. For all what you have done to any of these who are my brethren, you have done to me. Or you have not done to me, as it is said in Matthew 25.

Whoever encounters God sees man.

So my three points, examples of help from within the Christian tradition were:
Catholicity, Trinity and Incarnation.

 

PROGRAMMA
PDF



RELATED NEWS
31 Januar 2018
MÜNCHEN, DEUTSCHLAND

Sant’Egidio gedenkt Prof. Joachim Gnilka, der im 90. Lebensjahr verstorben ist

IT | DE
30 Januar 2018
BANGUI, ZENTRALAFRIKANISCHE REPUBLIK

Chantal, Elodie und andere – Geschichten von Kindern und anderen, die im DREAM-Programm der zentralafrikanischen Hauptstadt Bangui behandelt werden

IT | ES | DE | FR | CA | NL
28 Januar 2018
MÜNCHEN, DEUTSCHLAND

Das beste Gericht ist die Freundschaft: das bietet Sant’Egidio vielen Freunden an in den Peripherien von München


Besuch von Marco Impagliazzo in der Schule des Friedens und in der Mensa
IT | DE
25 Januar 2018
ROM, ITALIEN

Der Präsident der Zentralafrikanischen Republik Touadera in Sant’Egidio: Der Friedensprozess wird fortgesetzt, eine neue Phase der Entwaffnung beginnt

IT | ES | DE | FR | PT | CA | ID
15 Januar 2018

Frieden schaffen - die Diplomatie von Sant'Egidio' ist im Buchhandel - auf Italienisch und bald auch auf Deutsch


Kurz vor dem 50. Jahrestag ist es eine Hilfe, um die Friedensarbeit von Sant'Egidio zu verstehen
IT | ES | DE | PT
1 Januar 2012

1. Januar 2012 - Weltfriedenstag

IT | ES | DE | CA
alle relevanten neuigkeiten

NEWS HIGHLIGHTS
7 Februar 2018

50 Jahre Sant’Egidio – die Freude des Evangelium von Rom bis zu den Peripherien der Welt


Die Gemeinschaft wird 50 Jahre alt. Eine am 7. Februar 1968 von Andrea Riccardi mit einer kleinen Schülergruppe begonnene Geschichte, die die Welt verändern wollten
IT | DE | PT
7 Februar 2018

‚Ein wesentlicher Zug von Sant’Egidio ist der Einsatz für den Dialog‘. Aus Yad Vashem, der Gedenkstätte an die Shoah in Jerusalem, kommen Glückwünsche zum 50. Jahrestag

IT | DE
7 Februar 2018

‚Ich wünsche Ihnen, dass Sie Ihre Mission für den Frieden fortsetzen‘: Ahmad Al-Tayyeb, Groß-Imam von Al-Azhar, zum 50. Jahrestag von Sant'Egidio

IT | DE

ASSOCIATED PRESS
26 Februar 2018
Roma sette
Congo e Sud Sudan, Gnavi: «La liberazione ha il nome di Gesù»
23 Februar 2018
Domradio.de
"Wir können Frieden organisieren wie andere den Krieg"
22 Februar 2018
Famiglia Cristiana
La preghiera sia un urlo contro le guerre
21 Februar 2018
Vatican Insider
Sant’Egidio si unisce alla Giornata di digiuno per Congo e Sud Sudan indetta dal Papa
21 Februar 2018
SIR
Giornata preghiera e digiuno: Comunità di Sant’Egidio, adesione all’invito del Papa. Veglia nella basilica di Santa Maria in Trastevere a Roma e in molte città italiane
alle presse-